To Explain God as Unexplainable

I like the way the JB Phillips translation says it:
“Love knows no limit to its endurance, no end to its trust, no fading of its hope; it can outlast anything. It is, in fact, the one thing that still stands when all else has fallen.
For if there are prophecies they will be fulfilled and done with, if there are “tongues” the need for them will disappear, if there is knowledge it will be swallowed up in truth. For our knowledge is always incomplete and our prophecy is always incomplete, and when the complete comes, that is the end of the incomplete.

When I was a little child I talked and felt and thought like a little child. Now that I am a man my childish speech and feeling and thought have no further significance for me.

At present we are men looking at puzzling reflections in a mirror. The time will come when we shall see reality whole and face to face! At present all I know is a little fraction of the truth, but the time will come when I shall know it as fully as God now knows me!” (1 Corinthians 13:7-12) I could spend the rest of my life just contemplating these few words.

pub theologian

“Quia de deo scire non possumus quid sit, sed quid non sit, non possumus considerare de deo, quomodo sit sed quomodo non sit.”

This is St. Thomas Aquinas’ introduction to his whole Summa Theologica: “Since we cannot know what God is, but only what God is not, we cannot consider how God is but only how He is not.”

At different points in my life, I’ve been pretty sure that we can know exactly who and what God is. We could define him quite precisely. We could come up with a list of attributes. We could name a bunch of names written in an old dusty language: “Jehovah Jireh,” “Adonai,” or “Yahweh.” Of course, we had only a vague idea what those words meant, yet we felt quite confident using them. We pulled out the good book and felt we had not just a good handle, but a definite…

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