As I was listening to Luke 14, I was thinking about the means by which the representation of love expresses itself. In other words how we, as followers of Jesus, manifest His presence to those around us. What does this look like? Then I came to this part:
‘When [Jesus] went into the house of one of the rulers… to eat bread, they were watching him… when he noticed how they chose the best seats, [he] said to them, “When you are invited by anyone… don’t sit in the best seat, since perhaps someone more honourable than you might be invited… and he who invited both of you would come and tell you [to move]… Then you would begin, with shame, to take the lowest place. But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’
…He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbours, or perhaps they might also return the favour, and pay you back. But when you make a feast, ask the poor, the maimed, the lame, or the blind; and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”
When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”
extract from Luke 14:1-15 (WEB)
Blessed indeed. Aren’t we, as followers of Jesus, literally those who have ‘invited’ Jesus? Isn’t this what we profess as the root of our faith? How many times have you invited your friends round for dinner, or similar? How many times have you invited the poor, the maimed, the lame… or whatever might be the 21st century equivalent? I can’t think of a single time when I have done the latter. Can you? I bow my head knowing how far I fall short.
I am also struck by the idea of the concurrence of humility, kindness and generosity. One doesn’t stand on its own, not when we know Jesus. They are all part of the same, part of the great language of agape, as Brother Andrew puts it.
It seems to me that everything in the Kingdom of God is expressed through community, and that one of the greatest lies of our times is that the world revolves around ‘me’.