Transitory

Two versions of the same thing:

So we’re not giving up. How could we! Even though on the outside it often looks like things are falling apart on us, on the inside, where God is making new life, not a day goes by without his unfolding grace. These hard times are small potatoes compared to the coming good times, the lavish celebration prepared for us. There’s far more here than meets the eye. The things we see now are here today, gone tomorrow. But the things we can’t see now will last forever.

2 Corinthians 4:16-18 (The Message)

Therefore we do not become discouraged [spiritless, disappointed, or afraid]. Though our outer self is [progressively] wasting away, yet our inner self is being [progressively] renewed day by day. For our momentary, light distress [this passing trouble] is producing for us an eternal weight of glory [a fullness] beyond all measure [surpassing all comparisons, a transcendent splendor and an endless blessedness]! So we look not at the things which are seen, but at the things which are unseen; for the things which are visible are temporal [just brief and fleeting], but the things which are invisible are everlasting and imperishable.

2 Corinthians 4:16-18 (AMP)

With Christ it’s no longer a ‘this, too, shall pass’ – along the lines of Ecclesiastes – but a ‘this changes; I change’ by the grace of our dear Saviour. I’ve always loved the word ‘ephemeral’. It’s a cool word. It means that something is fleeting, changing, short-lived. But it always brings to mind the image of a butterfly, and then the word ‘ethereal’ seems to be intimately connected.

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How can I say no to this ephemeral, ethereal thing called Life?

Weaning

 I fed you with milk, not solid food; for you were not yet able to receive it. Even now you are still not ready. You are still worldly [controlled by ordinary impulses, the sinful capacity]. For as long as there is jealousy and strife and discord among you, are you not unspiritual, and are you not walking like ordinary men [unchanged by faith]? For when one of you says, “I am [a disciple] of Paul,” and another, “I am [a disciple] of Apollos,” are you not [proving yourselves unchanged, just] ordinary people? 

What then is Apollos? And what is Paul? Just servants through whom you believed [in Christ], even as the Lord appointed to each his task.

1 Corinthians 3:2-5 (AMP)

Every time – every single time – we followers of Christ disagree with one another, dismissing another person, being angry with them or disrespectful, we too prove ourselves unchanged by faith, untouched by the spirit and ‘walking like ordinary men’. It is good and right to discuss, to thrash out the core of our faith, to disagree and to agree to disagree, but when we do this without humility, without love, we may as well dismiss Christ.

What would this scripture read if instead of being either disciples of Paul or Apollos, it was paraphrased as ‘For when one of you says, “I follow John Piper,” and another, “I follow Ann Voskamp,” another, “I follow Bill Hybels”, yet another, “I follow Rachel Held Evans”, are you not proving yourselves unchanged, just ordinary people?’

Granted this analogy doesn’t quite compare because saying I like the teachings of a particular person is not the same as saying ‘I follow the teachings of this person to the exclusion of other persons’. What it does show is that we should be careful to not place ourselves, or another human being, on a pedestal. We – or they – can only fall. No one person or group or denomination has it ALL right when it comes to interpreting the bible or living out the Christian faith. We ALL get things wrong. We should expect to not have the answers to everything, all the while striving forward towards the goal of a life fully committed to Christ in heart, action and understanding.

If you have to disagree – don’t forget to be kind. I love how The Message paraphrases this same passage:

…I’m completely frustrated by your unspiritual dealings with each other and with God. You’re acting like infants in relation to Christ, capable of nothing much more than nursing at the breast. Well, then, I’ll nurse you since you don’t seem capable of anything more. As long as you grab for what makes you feel good or makes you look important, are you really much different than a babe at the breast, content only when everything’s going your way? When one of you says, “I’m on Paul’s side,” and another says, “I’m for Apollos,” aren’t you being totally infantile?

Who do you think Paul is, anyway? Or Apollos, for that matter? Servants, both of us—servants who waited on you as you gradually learned to entrust your lives to our mutual Master.